| |
 |
|
|
Senegal -  december 16th 2002 until
january 4th 2003
|
| Welcome -St. Louis- |
| The whole happening at the borderpost of Diama has made
us very tired. Nevertheless we drive on because the Zebra bar is not far
anymore. It must be a splendid camp-site and we have agreed with other
overlanders to spend some time there. Short before Saint Louis we are
stopped by police officers. 'papers!', roars one of them. This must be
the notorious Senegalese police constables, but why now? Apparently patiently
we give the passports, international drivers licenses and the Carnet (border
document for Rusty). The cop browses everything and can only conclude
that all have been well filled in and stamped. But he does not. 'Le Passe
Avance!, it sounds |

Cows crossing the road
|
| 
Huts made of reed
|
through the car". We say we do not have such a thing
but that the Carnet should suffice. The agent thunders in our ears that
the Passe Avance is obligatory for the car, even if we already have a
Carnet. 'You don't speak French?!? 15 Euro and you can pass', he changes
strategy. We offer to drive back to the border. ` Oh no, but you are tired
and want to go to your hotel. No need to go to the border', it sounds
friendly. A short moment of stupefaction before we realise that we can
win. ` Just pay and you can go'. We once again say that we want to drive
back, starting the car in the meantime. This is our victory: impetuously
the man gestures that we can drive by. Shortly after Saint Louis another
agent stands. `Not again' we think. Again we must show all paper-work.
Fortunately this agent is nowhere after. After a short drive we arrive
exhausted at the Zebra bar.
|
|
Untamed nature -Niokolo Koba- |
During our stay in the Zebra bar we laugh
with other travellers about the mauritanian border officials. Everyone
has had their own problems with these corrupt people and created own
solutions. Under large hilarity the individual stories are compared.
After a couple of days recovery from the desert it is time to leave.
The capital Dakar to the coast is a modern large city which gets very
divergent responses. We rather avoid the cities and head directly to
the national park Niokolo Koba that's widely known for its rich vegetation.
Already dozens of kilometres for the park see we fires alongside the
road. Hopefully the park has remained unharmed. At the entrance of the
park it looks good. Beautiful dense vegetation and no sign of fire.
Also when paying the ticket there is no mention of forest fire. 'Then
it will be OK', we think. A false assumption. After some days drive
we have a picture of the scope of damage. More than half of the low
vegetation inthe park has been burned away, trees are ash-covered or
lie smouldering on the ground. The heat has shrivelled many leaves.
On a virtually bald plain small flames lick the trunk of a solitary
tree. The next day the tree lies on the ground. We see groups of monkeys
escaping. Roe-deers and gazelles walk around uncertain where to hide.
A family of wild boars looks at us with their heads raised and alarmed,
before theyturn their backs on us and disappear between the trees. Only
the young crocodiles which lounge on the river banks are not disturbed
at all. No large-scale firefighting here; no firemen or helicopters.
On the other side of the park plumes of smoke rise and merge into a
pale-blue sky; destruction continues steadily. The destructive force
of the fire has something impressive but seeing the enormous damage
gives us a sad feeling. |

This tree is slowly burning .....
|

to the ground
|

The piste as a fire barrier
|
Silent night, savannah night-Niokolo Koba- |
| In search of a place to spend the night we
are invited spontaneously by the border officials at a checkpoint. That
evening we sit around a campfire chatting when one of the men stands up,
grabs his belongings and notifies us that he will be picked up shortly
to go home. 'Tomorrow he'll celebrate Christmas, he is the only Christian
amongst us', explains one of the others. Christmas! What a surprise! Both
of us have not thought about it since we left Mauritania. There is nothing
in this Islamic society that tells us that Christmas is coming . With
more than 35 degrees Celsius and shops and banks open Christmas passes
as if it does not exist. Somewhere, in some Senegalese homes, in private
company the Christian population of Senegal celebrates Christmas. We miss
the illuminated trees in the streets of the cold Netherlands, nice eating,
the familiair gatherings and the endlessly repeated Christmas songs on
the radio that drive us crazy every year. We walk around and feel far
from home. A visit to the internetcafé cheers us up. All those
people who have thought of us and have sent kind and touching mails. After
all they provide us with some Christmas sensation. |
Rusty Rusty: what a luxury! -track through remote area
between Tambacounda, Ranérou and Matam- |
| Because the park Niokolo Koba was not what
we had hoped, we have stayed there less long than expected. Our Mali visa
is not yet valid and for this reason we decide to take a track through
the "outback" area of Senegal, between Tambacounda, Ranérou
and Matam. The aim is to end at the Senegal river, in the hope to find
a more variable landscape. In the tranquil town of Tambacounda we fill
our food stocks for the trip. Except for the bread we find everything
what we need. Without bread we ride into the bush; we can have breakfast
with what remains from dinner just as well as the Africans do. Once we're
out of Tambacounda we see the landscape that's with us already from Saint
Louis onwards: yellow grass, thorned bushes, small trees and baobab trees.
These bony trees can reach enormous dimensions. They provide shelter and
are thus very suitable as a camping spot.. |

The roads are damaged at many places
|

Baobab in the savannah
|
| Because it is dry in this region we see only
baobab trees without leaves but still carrying the fruit. The bald capriciously
branches with obtuse ends give the trees a ghostly appearance at dawn.
For the local population the trees are valuable. The baobabs moulder away
from the inside so that there cavities in which long after the rain season
you still can find water. Moreover the oval round fruit, about the size
of lemons, is edible and the trees provide wood for fire. It is thus not
surprising that the baobabs are honoured in local rituals . Through this
typical Sahel landscape with its holy baobabs we drive over tiny tracks
which sometimes go straight through villages. Some of them are so small
(10-15 huts) that we from try to find a path around the village. If this
is not possible we drive through them very carefullt. We feel like trespassers
when we drive into the simple existence of the village people with our
car. |

Split Baobab
|

Everywhere we see smoke caused by forest fires
|
| No electricity, no telephone, horse and carriage
instead of cars and hard work at the water well for a bucket of water.
The villagers think complete differently: enthusiastically swaying adults
and children who run along with our car to shake hands with us. A child
carefully touches Marres hair when we leave the car to examine a difficult
passage. It is clear that white people are seen seldom in this remote
area of Senegal. For some days we drive the narrow track by this endless
thorn bush savanna. At night the hysterical yelling of jackals sounds.
Foot steps around the car. Holding our breath and with our ears pricked
we lie in the tent. Then the reassuring snorting of donkeys sounds. Nature
dictates our life rhythm. Two hours before dark we look out for baobab
trees, cooking our meal of rice or macaroni with tomato sauce and at seven
o'clock we enter the tent to go to sleep. In the morning we eat (like
the Africans) what is left of the previous evening meal. New Year's Eve
is celebrated while we're asleep. The picturesque views of the Senegal
river we had hoped to see don't appear because the road is too far away from the river.
We can enter Mali now however so we're ready to leave Senegal. |
| |
|